সূরা আনফাল পার্ট-১ , সূরা আনফাল (আরবি ভাষায়: الأنفال) মুসলমানদের ধর্মীয় গ্রন্থ কুরআনের ৮ নম্বর সূরা, এর আয়াত সংখ্যা ৭৫ টি। আল আনফাল সূরাটি মদিনায় অবতীর্ণ হয়েছে।
সূরা আনফাল পার্ট-১
সূরা আনফাল
সূরা আনফাল(আয়াত ০১)
আপনার কাছে জিজ্ঞেস করে, গনীমতের হুকুম। বলে দিন, গণীমতের মাল হল আল্লাহর এবং রসূলের। অতএব, তোমরা আল্লাহকে ভয় কর এবং নিজেদের অবস্থা সংশোধন করে নাও। আর আল্লাহ এবং তাঁর রসূলের হুকুম মান্য কর, যদি ঈমানদার হয়ে থাক।
They ask you (O Muhammad SAW) about the spoils of war. Say: ”The spoils are for Allâh and the Messenger.” So fear Allâh and adjust all matters of difference among you, and obey Allâh and His Messenger (Muhammad SAW), if you are believers.
يَسْأَلُونَكَ عَنِ الأَنفَالِ قُلِ الأَنفَالُ لِلّهِ وَالرَّسُولِ فَاتَّقُواْ اللّهَ وَأَصْلِحُواْ ذَاتَ بِيْنِكُمْ وَأَطِيعُواْ اللّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ
Yas-aloonaka AAani al-anfali quli al-anfalu lillahi waalrrasooli faittaqoo Allaha waaslihoo thata baynikum waateeAAoo Allaha warasoolahu in kuntum mu/mineena
YUSUFALI: They ask thee concerning (things taken as) spoils of war. Say: “(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe.”
PICKTHAL: They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
SHAKIR: They ask you about the windfalls. Say: The windfalls are for Allah and the Messenger. So be careful of (your duty to) Allah and set aright matters of your difference, and obey Allah and His Messenger if you are believers.
KHALIFA: They consult you about the spoils of war. Say, “The spoils of war belong to GOD and the messenger.” You shall observe GOD, exhort one another to be righteous, and obey GOD and His messenger, if you are believers.
সূরা আনফাল(আয়াত ০২)
যারা ঈমানদার, তারা এমন যে, যখন আল্লাহর নাম নেয়া হয় তখন ভীত হয়ে পড়ে তাদের অন্তর। আর যখন তাদের সামনে পাঠ করা হয় কালাম, তখন তাদের ঈমান বেড়ে যায় এবং তারা স্বীয় পরওয়ার দেগারের প্রতি ভরসা পোষণ করে।
The believers are only those who, when Allâh is mentioned, feel a fear in their hearts and when His Verses (this Qur’ân) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
Innama almu/minoona allatheena itha thukira Allahu wajilat quloobuhum wa-itha tuliyat AAalayhim ayatuhu zadat-hum eemanan waAAala rabbihim yatawakkaloona
YUSUFALI: For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
PICKTHAL: They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
SHAKIR: Those only are believers whose hearts become full of fear when Allah is mentioned, and when His communications are recited to them they increase them in faith, and in their Lord do they trust.
KHALIFA: The true believers are those whose hearts tremble when GOD is mentioned, and when His revelations are recited to them, their faith is strengthened, and they trust in their Lord.
সূরা আনফাল(আয়াত০৩)
সে সমস্ত লোক যারা নামায প্রতিষ্ঠা করে এবং আমি তাদেরকে যে রুযী দিয়েছি তা থেকে ব্যয় করে।
Who perform As-Salât (IqâmatasSalât) and spend out of that We have provided them.
الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Allatheena yuqeemoona alssalata wamimma razaqnahum yunfiqoona
YUSUFALI: Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
PICKTHAL: Who establish worship and spend of that We have bestowed on them.
SHAKIR: Those who keep up prayer and spend (benevolently) out of what We have given them.
KHALIFA: They observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.
সূরা আনফাল(আয়াত০৪)
তারাই হল সত্যিকার ঈমানদার! তাদের জন্য রয়েছে স্বীয় পরওয়ারদেগারের নিকট মর্যাদা, ক্ষমা এবং সম্মানজনক রুযী।
It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise).
أُوْلَـئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Ola-ika humu almu/minoona haqqan lahum darajatun AAinda rabbihim wamaghfiratun warizqun kareemun
YUSUFALI: Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
PICKTHAL: Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
SHAKIR: These are the believers in truth; they shall have from their Lord exalted grades and forgiveness and an honorable sustenance.
KHALIFA: Such are the true believers. They attain high ranks at their Lord, as well as forgiveness and a generous provision.
সূরা আনফাল(আয়াত০৫)
যেমন করে তোমাকে তোমার পরওয়ারদেগার ঘর থেকে বের করেছেন ন্যায় ও সৎকাজের জন্য, অথচ ঈমানদারদের একটি দল (তাতে) সম্মত ছিল না।
As your Lord caused you (O Muhammad SAW) to go out from your home with the truth, and verily, a party among the believers disliked it;
كَمَا أَخْرَجَكَ رَبُّكَ مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقاً مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ
Kama akhrajaka rabbuka min baytika bialhaqqi wa-inna fareeqan mina almu/mineena lakarihoona
YUSUFALI: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
PICKTHAL: Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
SHAKIR: Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
KHALIFA: Then your Lord willed that you leave your home, to fulfill a specific plan, some believers became exposed as reluctant believers.
সূরা আনফাল(আয়াত০৬)
তারা তোমার সাথে বিবাদ করছিল সত্য ও ন্যায় বিষয়ে, তা প্রকাশিত হবার পর; তারা যেন মৃত্যুর দিকে ধাবিত হচ্ছে দেখতে দেখতে।
Disputing with you concerning the truth after it was made manifest, as if they were being driven to death, while they were looking (at it).
يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنظُرُونَ
Yujadiloonaka fee alhaqqi baAAda ma tabayyana kaannama yusaqoona ila almawti wahum yanthuroona
YUSUFALI: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
PICKTHAL: Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
SHAKIR: They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it).
KHALIFA: They argued with you against the truth, even after everything was explained to them. They acted as if they were being driven to certain death.
সূরা আনফাল(আয়াত০৭)
আর যখন আল্লাহ দু’টি দলের একটির ব্যাপারে তোমাদের সাথে ওয়াদা করেছিলেন যে, সেটি তোমাদের হস্তগত হবে, আর তোমরা কামনা করছিলে যাতে কোন রকম কন্টক নেই, তাই তোমাদের ভাগে আসুক; অথচ আল্লাহ চাইতেন সত্যকে স্বীয় কালামের মাধ্যমে সত্যে পরিণত করতে এবং কাফেরদের মূল কর্তন করে দিতে,
And (remember) when Allâh promised you (Muslims) one of the two parties (of the enemy i.e. either the army or the caravan) that it should be yours, you wished that the one not armed (the caravan) should be yours, but Allâh willed to justify the truth by His Words and to cut off the roots of the disbelievers (i.e. in the battle of Badr).
وَإِذْ يَعِدُكُمُ اللّهُ إِحْدَى الطَّائِفَتِيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللّهُ أَن يُحِقَّ الحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
Wa-ith yaAAidukumu Allahu ihda altta-ifatayni annaha lakum watawaddoona anna ghayra thati alshshawkati takoonu lakum wayureedu Allahu an yuhiqqa alhaqqa bikalimatihi wayaqtaAAa dabira alkafireena
YUSUFALI: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
PICKTHAL: And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
SHAKIR: And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers.
KHALIFA: Recall that GOD promised you victory over a certain group, but you still wanted to face the weaker group. It was GOD’s plan to establish the truth with His words, and to defeat the disbelievers.
সূরা আনফাল(আয়াত০৮)
যাতে করে সত্যকে সত্য এবং মিথ্যাকে মিথ্যা প্রতিপন্ন করে দেন, যদিও পাপীরা অসন্তুষ্ট হয়।
That He might cause the truth to triumph and bring falsehood to nothing, even though the Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.) hate it.
لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
Liyuhiqqa alhaqqa wayubtila albatila walaw kariha almujrimoona
YUSUFALI: That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
PICKTHAL: That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
SHAKIR: That He may manifest the truth of what was true and show the falsehood of what was false, though the guilty disliked.
KHALIFA: For He has decreed that the truth shall prevail, and the falsehood shall vanish, in spite of the evildoers.
সূরা আনফাল(আয়াত০৯)
তোমরা যখন ফরিয়াদ করতে আরম্ভ করেছিলে স্বীয় পরওয়ারদেগারের নিকট, তখন তিনি তোমাদের ফরিয়াদের মঞ্জুরী দান করলেন যে, আমি তোমাদিগকে সাহায্য করব ধারাবহিকভাবে আগত হাজার ফেরেশতার মাধ্যমে।
(Remember) when you sought help of your Lord and He answered you (saying): ”I will help you with a thousand of the angels each behind the other (following one another) in succession.”
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلآئِكَةِ مُرْدِفِينَ
Ith tastagheethoona rabbakum faistajaba lakum annee mumiddukum bi-alfin mina almala-ikati murdifeena
YUSUFALI: Remember ye implored the assistance of your Lord, and He answered you: “I will assist you with a thousand of the angels, ranks on ranks.”
PICKTHAL: When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
SHAKIR: When you sought aid from your Lord, so He answered you: I will assist you with a thousand of the angels following one another.
KHALIFA: Thus, when you implored your Lord to come to the rescue, He responded to you: “I am supporting you with one thousand angels in succession.”
সূরা আনফাল(আয়াত ১০)
আর আল্লাহ তো শুধু সুসংবাদ দান করলেন যাতে তোমাদের মন আশ্বস্ত হতে পারে। আর সাহায্য আল্লাহর পক্ষ থেকে ছাড়া অন্য কারো পক্ষ থেকে হতে পারে না। নিঃসন্দেহে আল্লাহ মহাশক্তির অধিকারী হেকমত ওয়ালা।
Allâh made it only as glad tidings, and that your hearts be at rest therewith. And there is no victory except from Allâh. Verily, Allâh is All-Mighty, All-Wise.
وَمَا جَعَلَهُ اللّهُ إِلاَّ بُشْرَى وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللّهِ إِنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Wama jaAAalahu Allahu illa bushra walitatma-inna bihi quloobukum wama alnnasru illa min AAindi Allahi inna Allaha AAazeezun hakeemun
YUSUFALI: Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
PICKTHAL: Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
SHAKIR: And Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise.
KHALIFA: GOD gave you this good news to strengthen your hearts. Victory comes only from GOD. GOD is Almighty, Most Wise.
সূরা আনফাল(আয়াত ১১)
যখন তিনি আরোপ করেন তোমাদের উপর তন্দ্রাচ্ছন্ন তা নিজের পক্ষ থেকে তোমাদের প্রশান্তির জন্য এবং তোমাদের উপর আকাশ থেকে পানি অবতরণ করেন, যাতে তোমাদিগকে পবিত্র করে দেন এবং যাতে তোমাদের থেকে অপসারিত করে দেন শয়তানের অপবিত্রতা। আর যাতে করে সুরক্ষিত করে দিতে পারেন তোমাদের অন্তরসমূহকে এবং তাতে যেন সুদৃঢ় করে দিতে পারেন তোমাদের পা গুলো।
(Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.) of Shaitân (Satan), and to strengthen your hearts, and make your feet firm thereby.
إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّن السَّمَاء مَاء لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الأَقْدَامَ
Ith yughashsheekumu alnnuAAasa amanatan minhu wayunazzilu AAalaykum mina alssama-i maan liyutahhirakum bihi wayuthhiba AAankum rijza alshshaytani waliyarbita AAala quloobikum wayuthabbita bihi al-aqdama
YUSUFALI: Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
PICKTHAL: When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
SHAKIR: When He caused calm to fall on you as a security from Him and sent down upon you water from the cloud that He might thereby purify you, and take away from you the uncleanness of the Shaitan, and that He might fortify your hearts and steady (your) footsteps thereby.
KHALIFA: He caused peaceful slumber to overtake you and pacify you, and He sent down water from the sky to clean you therewith. He protected you from the devil’s curse, reassured your hearts and strengthened your foothold.
সূরা আনফাল(আয়াত ১২)
যখন নির্দেশ দান করেন ফেরেশতাদিগকে তোমাদের পরওয়ারদেগার যে, আমি সাথে রয়েছি তোমাদের, সুতরাং তোমরা মুসলমানদের চিত্তসমূহকে ধীরস্থির করে রাখ। আমি কাফেরদের মনে ভীতির সঞ্চার করে দেব। কাজেই গর্দানের উপর আঘাত হান এবং তাদেরকে কাট জোড়ায় জোড়ায়।
(Remember) when your Lord inspired the angels, ”Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.”
إِذْ يُوحِي رَبُّكَ إِلَى الْمَلآئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ الَّذِينَ آمَنُواْ سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرَّعْبَ فَاضْرِبُواْ فَوْقَ الأَعْنَاقِ وَاضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٍ
Ith yoohee rabbuka ila almala-ikati annee maAAakum fathabbitoo allatheena amanoo saolqee fee quloobi allatheena kafaroo alrruAAba faidriboo fawqa al-aAAnaqi waidriboo minhum kulla bananin
YUSUFALI: Remember thy Lord inspired the angels (with the message): “I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.”
PICKTHAL: When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.
SHAKIR: When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.
KHALIFA: Recall that your Lord inspired the angels: “I am with you; so support those who believed. I will throw terror into the hearts of those who disbelieved. You may strike them above the necks, and you may strike even every finger.”
সূরা আনফাল(আয়াত ১৩)
যেহেতু তারা অবাধ্য হয়েছে আল্লাহ এবং তাঁর রসূলের, সেজন্য এই নির্দেশ। বস্তুতঃ যে লোক আল্লাহ ও রসূলের অবাধ্য হয়, নিঃসন্দেহে আল্লাহর শাস্তি অত্যন্ত কঠোর।
This is because they defied and disobeyed Allâh and His Messenger. And whoever defies and disobeys Allâh and His Messenger, then verily, Allâh is Severe in punishment.
ذَلِكَ بِأَنَّهُمْ شَآقُّواْ اللّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللّهَ وَرَسُولَهُ فَإِنَّ اللّهَ شَدِيدُ الْعِقَابِ
Thalika bi-annahum shaqqoo Allaha warasoolahu waman yushaqiqi Allaha warasoolahu fa-inna Allaha shadeedu alAAiqabi
YUSUFALI: This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
PICKTHAL: That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.
SHAKIR: This is because they acted adversely to Allah and His Messenger; and whoever acts adversely to Allah and His Messenger– then surely Allah is severe in requiting (evil).
KHALIFA: This is what they have justly incurred by fighting GOD and His messenger. For those who fight against GOD and His messenger, GOD’s retribution is severe.
সূরা আনফাল(আয়াত ১৪)
আপাততঃ বর্তমান এ শাস্তি তোমরা আস্বাদন করে নাও এবং জেনে রাখ যে, কাফেরদের জন্য রয়েছে দোযখের আযাব।
This is the torment, so taste it, and surely for the disbelievers is the torment of the Fire.
ذَلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
Thalikum fathooqoohu waanna lilkafireena AAathaba alnnari
YUSUFALI: Thus (will it be said): “Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire.”
PICKTHAL: That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.
SHAKIR: This– taste it, and (know) that for the unbelievers is the chastisement of fire.
KHALIFA: This is to punish the disbelievers; they have incurred the retribution of Hell.
সূরা আনফাল(আয়াত ১৫)
হে ঈমানদারগণ, তোমরা যখন কাফেরদের সাথে মুখোমুখী হবে, তখন পশ্চাদপসরণ করবে না।
O you who believe! When you meet those who disbelieve, in a battle-field, never turn your backs to them.
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمُ الَّذِينَ كَفَرُواْ زَحْفاً فَلاَ تُوَلُّوهُمُ الأَدْبَارَ
Ya ayyuha allatheena amanoo itha laqeetumu allatheena kafaroo zahfan fala tuwalloohumu al-adbara
YUSUFALI: O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
PICKTHAL: O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.
SHAKIR: O you who believe! when you meet those who disbelieve marching for war, then turn not your backs to them.
KHALIFA: O you who believe, if you encounter the disbelievers who have mobilized against you, do not turn back and flee.
সূরা আনফাল(আয়াত ১৬)
আর যে লোক সেদিন তাদের থেকে পশ্চাদপসরণ করবে, অবশ্য যে লড়াইয়ের কৌশল পরিবর্তনকল্পে কিংবা যে নিজ সৈন্যদের নিকট আশ্রয় নিতে আসে সে ব্যতীত অন্যরা আল্লাহর গযব সাথে নিয়ে প্রত্যাবর্তন করবে। আর তার ঠিকানা হল জাহান্নাম। বস্তুতঃ সেটা হল নিকৃষ্ট অবস্থান।
And whoever turns his back to them on such a day – unless it be a stratagem of war, or to retreat to a troop (of his own), – he indeed has drawn upon himself wrath from Allâh. And his abode is Hell, and worst indeed is that destination!
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلاَّ مُتَحَرِّفاً لِّقِتَالٍ أَوْ مُتَحَيِّزاً إِلَى فِئَةٍ فَقَدْ بَاء بِغَضَبٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
Waman yuwallihim yawma-ithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fi-atin faqad baa bighadabin mina Allahi wama/wahu jahannamu wabi/sa almaseeru
YUSUFALI: If any do turn his back to them on such a day – unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
PICKTHAL: Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.
SHAKIR: And whoever shall turn his back to them on that day– unless he turn aside for the sake of fighting or withdraws to a company– then he, indeed, becomes deserving of Allah’s wrath, and his abode is hell; and an evil destination shall it be.
KHALIFA: Anyone who turns back on that day, except to carry out a battle plan, or to join his group, has incurred wrath from GOD, and his abode is Hell; what a miserable destiny!
সূরা আনফাল(আয়াত ১৭)
সুতরাং তোমরা তাদেরকে হত্যা করনি, বরং আল্লাহই তাদেরকে হত্যা করেছেন। আর তুমি মাটির মুষ্ঠি নিক্ষেপ করনি, যখন তা নিক্ষেপ করেছিলে, বরং তা নিক্ষেপ করেছিলেন আল্লাহ স্বয়ং যেন ঈমানদারদের প্রতি এহসান করতে পারেন যথার্থভাবে। নিঃসন্দেহে আল্লাহ শ্রবণকারী; পরিজ্ঞাত।
You killed them not, but Allâh killed them. And you (Muhammad SAW) threw not when you did throw but Allâh threw, that He might test the believers by a fair trial from Him. Verily, Allâh is All-Hearer, All-Knower.
فَلَمْ تَقْتُلُوهُمْ وَلَـكِنَّ اللّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَـكِنَّ اللّهَ رَمَى وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلاء حَسَناً إِنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Falam taqtuloohum walakinna Allaha qatalahum wama ramayta ith ramayta walakinna Allaha rama waliyubliya almu/mineena minhu balaan hasanan inna Allaha sameeAAun AAaleemun
YUSUFALI: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah’s: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
PICKTHAL: Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
SHAKIR: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
KHALIFA: It was not you who killed them; GOD is the One who killed them. It was not you who threw when you threw; GOD is the One who threw. But He thus gives the believers a chance to earn a lot of credit. GOD is Hearer, Omniscient.
সূরা আনফাল(আয়াত ১৮)
এটাতো গেল, আর জেনে রেখো, আল্লাহ নস্যাৎ করে দেবেন কাফেরদের সমস্ত কলা-কৌশল।
This (is the fact) and surely, Allâh weakens the deceitful plots of the disbelievers.
ذَلِكُمْ وَأَنَّ اللّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ
Thalikum waanna Allaha moohinu kaydi alkafireena
YUSUFALI: That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
PICKTHAL: That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
SHAKIR: This, and that Allah is the weakener of the struggle of the unbelievers.
KHALIFA: Additionally, GOD thus nullifies the schemes of the disbelievers.
সূরা আনফাল(আয়াত ১৯)
তোমরা যদি মীমাংসা কামনা কর, তাহলে তোমাদের নিকট মীমাংসা পৌছে গেছে। আর যদি তোমরা প্রত্যাবর্তন কর, তবে তা তোমাদের জন্য উত্তম এবং তোমরা যদি তাই কর, তবে আমি ও তেমনি করব। বস্তুতঃ তোমাদের কোনই কাজে আসবে না তোমাদের দল-বল, তা যত বেশীই হোক। জেনে রেখ আল্লাহ রয়েছেন ঈমানদারদের সাথে।
(O disbelievers) if you ask for a judgement, now has the judgement come unto you and if you cease (to do wrong), it will be better for you, and if you return (to the attack), so shall We return, and your forces will be of no avail to you, however numerous it be, and verily, Allâh is with the believers.
إِن تَسْتَفْتِحُواْ فَقَدْ جَاءكُمُ الْفَتْحُ وَإِن تَنتَهُواْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللّهَ مَعَ الْمُؤْمِنِينَ
In tastaftihoo faqad jaakumu alfathu wa-in tantahoo fahuwa khayrun lakum wa-in taAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walaw kathurat waanna Allaha maAAa almu/mineena
YUSUFALI: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
PICKTHAL: (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
SHAKIR: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
KHALIFA: You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.
সূরা আনফাল(আয়াত ২০)
হে ঈমানদারগণ, আল্লাহ ও তাঁর রসূলের নির্দেশ মান্য কর এবং শোনার পর তা থেকে বিমুখ হয়ো না।
O you who believe! Obey Allâh and His Messenger, and turn not away from him (i.e. Messenger Muhammad SAW) while you are hearing.
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَوَلَّوْا عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Ya ayyuha allatheena amanoo ateeAAoo Allaha warasoolahu wala tawallaw AAanhu waantum tasmaAAoona
YUSUFALI: O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
PICKTHAL: O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).
SHAKIR: O you who believe! obey Allah and His Messenger and do not turn back from Him while you hear.
KHALIFA: O you who believe, obey GOD and His messenger, and do not disregard him while you hear.
সূরা আনফাল(আয়াত ২১)
আর তাদের অন্তর্ভুক্ত হয়ো না, যারা বলে যে, আমরা শুনেছি, অথচ তারা শোনেনা।
And be not like those who say: ”We have heard,” but they hear not.
وَلاَ تَكُونُواْ كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لاَ يَسْمَعُونَ
Wala takoonoo kaallatheena qaloo samiAAna wahum la yasmaAAoona
YUSUFALI: Nor be like those who say, “We hear,” but listen not:
PICKTHAL: Be not as those who say, we hear, and they hear not.
SHAKIR: And be not like those who said, We hear, and they did not obey.
KHALIFA: Do not be like those who say, “We hear,” when they do not hear.
সূরা আনফাল(আয়াত ২২)
নিঃসন্দেহে আল্লাহ তা’আলার নিকট সমস্ত প্রাণীর তুলনায় তারাই মূক ও বধির, যারা উপলদ্ধি করে না।
Verily! The worst of (moving) living creatures with Allâh are the deaf and the dumb, those who understand not (i.e. the disbelievers).
إِنَّ شَرَّ الدَّوَابَّ عِندَ اللّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لاَ يَعْقِلُونَ
Inna sharra alddawabbi AAinda Allahi alssummu albukmu allatheena la yaAAqiloona
YUSUFALI: For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
PICKTHAL: Lo! the worst of beasts in Allah’s sight are the deaf, the dumb, who have no sense.
SHAKIR: Surely the vilest of animals, in Allah’s sight, are the deaf, the dumb, who do not understand.
KHALIFA: The worst creatures in the sight of GOD are the deaf and dumb, who do not understand.
সূরা আনফাল(আয়াত ২৩)
বস্তুতঃ আল্লাহ যদি তাদের মধ্যে কিছুমাত্র শুভ চিন্তা জানতেন, তবে তাদেরকে শুনিয়ে দিতেন। আর এখনই যদি তাদের শুনিয়ে দেন, তবে তারা মুখ ঘুরিয়ে পালিয়ে যাবে।
Had Allâh known of any good in them, He would indeed have made them listen, and even if He had made them listen, they would but have turned away, averse (to the truth).
وَلَوْ عَلِمَ اللّهُ فِيهِمْ خَيْرًا لَّأسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ
Walaw AAalima Allahu feehim khayran laasmaAAahum walaw asmaAAahum latawallaw wahum muAAridoona
YUSUFALI: If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
PICKTHAL: Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.
SHAKIR: And if Allah had known any good in them He would have made them hear, and if He makes them hear they would turn back while they withdraw.
KHALIFA: Had GOD known of any good in them, He would have made them hearers. Even if He made them hearers, they still would turn away in aversion.
সূরা আনফাল(আয়াত ২৪)
হে ঈমানদারগণ, আল্লাহ ও তাঁর রসূলের নির্দেশ মান্য কর, যখন তোমাদের সে কাজের প্রতি আহবান করা হয়, যাতে রয়েছে তোমাদের জীবন। জেনে রেখো, আল্লাহ মানুষের এবং তার অন্তরের মাঝে অন্তরায় হয়ে যান। বস্তুতঃ তোমরা সবাই তাঁরই নিকট সমবেত হবে।
O you who believe! Answer Allâh (by obeying Him) and (His) Messenger when he (SAW) calls you to that which will give you life, and know that Allâh comes in between a person and his heart (i.e. He prevents an evil person to decide anything). And verily to Him you shall (all) be gathered.
يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَجِيبُواْ لِلّهِ وَلِلرَّسُولِ إِذَا دَعَاكُم لِمَا يُحْيِيكُمْ وَاعْلَمُواْ أَنَّ اللّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
Ya ayyuha allatheena amanoo istajeeboo lillahi walilrrasooli itha daAAakum lima yuhyeekum waiAAlamoo anna Allaha yahoolu bayna almar-i waqalbihi waannahu ilayhi tuhsharoona
YUSUFALI: O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
PICKTHAL: O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.
SHAKIR: O you who believe! answer (the call of) Allah and His Messenger when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.
KHALIFA: O you who believe, you shall respond to GOD and to the messenger when he invites you to what gives you life. You should know that GOD is closer to you than your heart, and that before Him you will be summoned.
সূরা আনফাল(আয়াত ২৫)
আর তোমরা এমন ফাসাদ থেকে বেঁচে থাক যা বিশেষতঃ শুধু তাদের উপর পতিত হবে না যারা তোমাদের মধ্যে জালেম এবং জেনে রেখ যে, আল্লাহর আযাব অত্যন্ত কঠোর।
And fear the Fitnah (affliction and trial, etc.) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people), and know that Allâh is Severe in punishment.
وَاتَّقُواْ فِتْنَةً لاَّ تُصِيبَنَّ الَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةً وَاعْلَمُواْ أَنَّ اللّهَ شَدِيدُ الْعِقَابِ
Waittaqoo fitnatan la tuseebanna allatheena thalamoo minkum khassatan waiAAlamoo anna Allaha shadeedu alAAiqabi
YUSUFALI: And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
PICKTHAL: And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.
SHAKIR: And fear an affliction which may not smite those of you in particular who are unjust; and know that Allah is severe in requiting (evil).
KHALIFA: Beware of a retribution that may not be limited to the evildoers among you. You should know that GOD’s retribution is severe.
আরও দেখুনঃ